Wazzup Pilipinas!
The Philippines continue to hold the Traslacion eventhough there are so many reasons why it sends the wrong lessons to our people, especially the youth. The January 9 procession reenacts the image's TraslaciĆ³n (literally, "transfer") in 1787, or solemn relocation to the Minor Basilica from its original shrine in what is now Rizal Park.
A Spaniards' galleon was partly burned wherein the more than life size (sculpture) image of Jesus Christ of Nazarene was on board. Miraculously, the sculpture suffered lesser damage but has changed its original color into black. That was the original story about the "Black Nazarene."
CBCP Public Affairs Executive Secretary Fr. Jerome Secillano says the statue of the Black Nazarene was brough to the Philippines in the 17th century, but the devotion to statue only started in the 1950s. He says some of the sacrifices devotees go through during the Traslacion are part of the "purification process" they identify with on a personal level.
Less in number but not in fervor. There was a substantial drop in the number of devotees for this year's Traslacion. Still, tens of thousands make a vow – or panata – to take part in the most massive display of Catholic faith in the Philippines. This tradition is distinctly Filipino and is not part of the basic traditions of the Roman Catholic Church worldwide. The people's unwavering devotion to the Black Nazarene is a tedious and lengthy task with the Traslacion covering a 6.9-kilometer route starting from the Quirino Grandstand and ending at the Quiapo Church.
Devotees jostle for a chance to get near the Black Nazarene. The cross-bearing statue is believed to have healing powers, in the hope that the touching of towels would bless them and heal their illnesses. Helping pull the ropes of the carriage also has some sort of significance as the sacrifice is expected to bear bountiful rewards.